Q&A excerpt

A Philosopher:  Why would the multiplicity of self be a problem, even prima facie, for a Christian view of the afterlife?  What would be the problem with just seeing all of the multiple parts of the self as being granted eternal life?

One of us:  Well, there are some parts of my self for which I would not hope for eternal life.

[Editorial note added much later: This was from the Q&A section after the presentation of “How Many of Us Are There?” which is posted much later (here).]

Replies are NOT necessarily posted, but I'll see them.

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